"O L-RD, Who are my power and my strength and my refuge in the day of trouble, to You nations will come from the ends of the earth and say, 'Only lies have our fathers handed down to us, emptiness in which there is nothing of any avail! Can a man make gods for himself, and they are no gods? 'Therefore, behold I let them know; at this time I will let them know My power and My might, and they shall know that My Name is the L-RD".
Jeremiah 16:19-21
I. Judaism believes in One G-d.

A. G-d is One.

As every Jewish child learns, “Shema Yisroel, HaShem Elokeynu, HaShem Echad” (“Hear or Israel, the Lord is G-d, the Lord is One”). Deut. 6:4. This is a very simple and fundamental concept. G-d is One.

B. The Trinity.

Christians give lip service to the Shema, but their theology says that there is a Trinity — G-d, Jesus (the “son of G-d”) and the “Holy Ghost.” They will try to teach you that this Trinity of three entities is really just one, like a “bunch of grapes” is one. But the Torah is very precise in its language. Throughout the Torah if echad is to be applied to a bunch of something, the word “agudat,” or a form of the word, would be used. Christians cite to Gen. 1:5 (“v’ai yehi erev, v’ai yehi boker, yom echad” — “. . . and there was evening and there was morning one day”) to suggest that echad modifies morning and evening and puts them together into a “bunch.” Clearly, it only modifies the word “day.” Similarly, they quote Numbers 13:23 which describes how the Israeli spies cut down a branch with one (“echad”) cluster of grapes. But here, too, echad modifies the word “cluster” and not grapes. In the Shema, echad modifies the word “G-d” and means precisely what it says — “one.” Moreover, if the Torah wanted us to know that G-d was more than One it would have told us then about the Trinity instead of making a specific point that there was only One G-d.

III. The Requirements for the Messiah and Christian Contradictions.

A. Here is just a brief list of some of the requirements for the Messiah:

(1) He must be Jewish (see Deut. 17:15; Numb. 24:17);
(2) He must be descended from Judah (Gen. 49:10) and Solomon (numerous places, but see I Chron 22:9-10);
(3) With the coming of the Messiah will be the physical ingathering of Judah from the four corners of the earth (Isa. 11:12, 27:12-13);
(4) Also with coming of the Messiah will be the reestablishment of the Holy Temple (Micah 4:1);
(5) In addition the Messianic age will be one of world-wide peace (Isa. 2:4, 11:6, Micah 4:3); and, finally,
(6) In the Messianic age the entire world will believe in G-d (Isa. 11:9, 40:5; Zephaniah 3:9).

B. Satisfying the Criteria — the Geneology Problem

Even if Christians could establish that (a) Jesus existed and (b) Jesus was Jewish, they would have trouble proving that (c) Jesus was descended from Judah and Solomon. Both of the detailed geneologies in Matthew and Luke trace Joseph’s lineage to King David, albeit differently since Matt. 1:16 says that a fellow named Jacob was Jospeph’s father, and Luke 3:23 tells us that Joseph was the son of Eli. (It seems that that family had a lot of problems determining fatherhood.) But these geneologies are bogus because Matthew tells us that Joseph wasn’t the father of Jesus, but Mary was still a virgin even after he was conceived through the “Holy Spirit”! Matt. 1:18. Since we know that geneology runs from the father (Numbers 1:18; 2:2), Jesus cannot claim descendency from Judah.

C. No Messianic Era.

Even still, Christians still have a problem because they still can’t establish points 3, 4, 5, or 6 in paragraph A, above. Saying that those events will happen in a Second coming is circular at best and contradicts Revelations 22:20 (“Yes, I am coming quickly.”).


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