"O L-RD, Who are my power and my strength and my refuge in the day of trouble, to You nations will come from the ends of the earth and say, 'Only lies have our fathers handed down to us, emptiness in which there is nothing of any avail! Can a man make gods for himself, and they are no gods? 'Therefore, behold I let them know; at this time I will let them know My power and My might, and they shall know that My Name is the L-RD".
Jeremiah 16:19-21

Paul of Tarsus

¿Pharisee or Herodian witch?
By Eliahu Almani Tussie.
  1. Introduction.
Recently I read an article by Daniel Hernandez scammer (low aliases: “DA Hayyim,” or Dan “ben-Avraham”), entitled”Paul the Rabbi, Prophet or Apostate?, Who writes:
I once described Paul (Acts 23:6) to himself as “Pharisee, the son of Pharisees.” This is Judaism. Each language has certain typical ways to say certain things, if you do not know, trying to discover its meaning using only the grammatical elements of that language, could result in a false interpretation. This is also true of Hebrew. The term “Pharisee, the son of Pharisees” is one of them. Its cultural significance “third generation Pharisee.” In other words, he had not come to righteousness, the best of Israel, as a recent candidate, but coming from a Pharisee tradition dating back to the very beginning . [1]
I could respond to this fallacy that has created the “Jewish” Messianic from 1995 todate (2011), because in terms of education tannaitic (relating to Tanaim, whose theme we discussed in the article: Mishnah) tended to have received such training and his family would be referred to the Perushim (Pharisees-) of the time Aleksander Janay. But this would follow the fallacy created by the messianic, so will draw on institutional Christian texts (the New Testament) as well as non-recognized documentsChurchWestern (Roman, Protestant, of which the messianic used for royalty).
  1. Paul of Tarsus, as a non-Jew.
On the news of Paul’s education or “Tars’u Shaul”, is found in four parts, one is in the Book of Acts 22:3 and 26:4-5 another from one of his epistles to the Romans and the latter comes from the Pseudo-Clementines, text used in Church Greek Orthodox, and here is the scenario:
Acts 22:3
Acts 26:4-5
Romans 16:7, 11
Ps-Clm, Homily 2: 7
Tatbith 73 to
I am a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, strictly according to the law of our fathers, jealous of God “s, as you all are today.
My life then, from youth, which from the beginning I was in my country and in Yerushalayim, is well known to all Jews who also know me from the beginning, if they would testify, I lived according to the rite Pharisee the most orthodox sect of our religion.
Greet Andronicus and Junia, my relativesGreet my kinsman Herodion.
The Father ofShaul (Pablo) was Antonio and his mother (named) Rachel. For nation is a Samaritan, a people of getones, his profession is that of being a witch very well trained in Greek literature.
Paul (which they calledShaul ) told the Jews that he spent fourteen days with Di “s in heaven, who gave many prescriptions and told many shameful things (could) over them (the Jews). [2 ]
The Jews were astonished at these stupid stories and captured him carrying it (Sahib) at the Cesar (qayzar) who was their king [3] , having been appointed by the Romans ( al-rum ).The king ordered to beat him, but found he was a Roman , he was sent to Constantinople.[4]
There he joined with the Romans and tried to agitate against the Jews …
It was the result of anti-Jewish propaganda of Paul Romans led by Titus, marched against the Jews, killing large crowds and taking their treasures (theBait Al-Makdish ).Paul’s popularity grew.His prestige was high among the common people, who said that he practiced magic and witchcraft . [5]
About the data presented in the book of Lucan of Cyrene (Acts of the Apostles), they contradict with the same data that Paul writes in his epistles, in the end Lucano only a fan, not a reporter at the data which we have taken in the sense of his writings.
In the front we have seen that Paul sends greetings to two of his relatives in Rome in any part of a family Pharisee of the time, on the contrary were Herodians, consistent with the data you provide Church GreekOrthodox in which the father of Paul, or “Shaul” was a Roman named Antonio, while the text was examined by Dr. Pines Shlomoh Z “L , who found that Tatbith that such a text refers to Paul as a Roman links.
As for education, “Pharisee” Paul as a disciple of Rabban Gamliel, only referred to in the Acts of the Apostles 22:3, and 26:4-5, this chapter mentions that Paul or “Shaul” was famous however, in our main source of self-righteousness that we have of that time,the Mishnah MasechetSota 9:14-15 , mentions the tannaitic outstanding at the time and in this section is not mentioned in the parts of disgrace the name of this character, our text says:
ט, יד [יג] רבי שמעון בן אלעזר אומר, הטהרה נטלה את הטעם ואת הריח. המעשרות נטלו את שומן הדגן. הזנות והכשפים כילו את הכול.

ט, טו [יד] בפולמוס של אספסיינוס ​​גזרו על עטרות חתנים, ועל האירוס. בפולמוס של טיטוס גזרו על עטרות הכלה, ושלא ילמד אדם את בנו יוונית. בפולמוס האחרון גזרו שלא תצא כלה באפריון בתוך העיר; רבותינו, התירו שתצא הכלה באפריון בתוך העיר.

מסכת סוטה פרק ט

14. “With the war of Vespasian were banned boyfriend crown [6] and drums. [7] With the war Tito forbade the use of crowns for brides and Greek were taught in the child. [8] In the last war [9] that the bride is prohibited under the canopy out through the city. But our doctors allowed the bride to the canopy out through the city.
15. With the death of R ‘Meir makers were completed in parables. With the death of Ben Azay scholars are over. With the death of Ben Zoma ceased exhibitors (fromScripture). With the death of R ‘Yehoshua ended goodness in the world. With the death of Rabban Gamaliel ben Shimeon locusts came and multiplied misfortunes. With the death of R ‘Eliezer ben went Azariyah wealth of the wise. With the death of R ‘Akivah ceased gloryTorah: The years. With the death of R Janina ben Dosa men ran out of facts (in good). With the death of R ‘Yossi, minimum, stopped the righteous. Why do I call if name at all? Because it was the least of the righteous. With the death of Rabban Yochanan ben stopped Zakay brightness of wisdom. With the death of Raban Gamliel old glory ceasedTorahand died purity and abstinence. With the death of R ‘Ishmael ben Pabi the brightness of the priest stopped. With the death of Rabbi stopped modesty and fear of sin[10]
Therefore the reference in Acts block is suspicious because the purposes of Lucan of Cyrene to locate geographically the teacher in Jerusalem (center, political and religious) and thus leave aside the fame that Paul had in the first century :
a) Non-Jew son of a Roman and a Samaritan.
b) A warlock.
Cyrene Lucan is the need to present a bibliography of his venerable teacher preparation and the minim Hebrews (Jewish Christians), so you can take in this city, because according to Christianity was where he succumbed the story of his perfidious “messiah.”
Now if we juxtapose the words of Lucan Cyrene, against Paul in their education Pharisee find something interesting
  1. PABLO Pharisee or Zealot?
Philippians 3:1-5
Galatians 1:14
I write again the same things I do not months annoying as I give you security.[11]
II. Beware of dogs!
III. The real “circumcised,” true “worshipers of God” we are, we have the reason for our pride in the Messiah Yeshua and put our trust in worldly motives!
IV. And that I also have foundation to put my trust in worldly motives. If someone else believes it right to put their trust in worldly reasons, I more:
V. I am circumcised eight days, the people of Israel from the tribe of Benjamin, Hebrew pure in terms of obedienceTorah, A Pharisee.
14. And so excelled in justice Orthodox in Judaism ( Ioudaismw ) on many of my contemporaries in my town. As a Zealot ( zhlwthz- קנאתי) Large in the traditions of my ancestors.
On the reference of Galatians, where Paul uses the term celotaz ( zhlwthz- קנאתי) Refers not to the rite Pharisee, instead made reference to the rite zealot.
  1. The Zealots- הקנאים.
Young enthusiasts were unable to bear the yoke of the “kingdom of Edom” ( the government of Herod the Edomite ) that couple to them amounted to the “kingdom of Rome” both hated them mortally. With reference to the Zealots, Josephus [12]explicitly says “young people” ( toiz neoiz ) at the time of Galileo Yehezquiya, father of the sect, the women came to him crying, moaning and asking for revenge for the blood of their sons shattered by the young Herod governor of Galilee. [13] So it was these young mothers wept: the “debauchery”, the “outlaw” and sicari’i timeDestruction, Who hated the wealthy, powerful ruler. They were willing to give their lives for national freedom, and with that in mind, never hesitated to measure forces with Herod or the Roman emperors.
They rebelled against the Edomite Herod when he was not yet king, and did so again in the worst days of his reign. During the census Quirino, realizing that his purpose was to enslave and impose new contributions for the benefit of the leech Roman Jews urged to stand up unanimously against the Empire.
It seems some of them refer to what we read in the Mishnah:
ד , ח אומר מין גלילי, קובל אני עליכם פרושים: שאתם כותבין את המושל עם משה בדף.אומרין פרושין, קובלין אנו עליכם מין גלילי: שאתם כותבין את המושל עם השם, ולא עוד אלא שאתם כותבין את המושל מלמעלן ואת השם מלמטן, שנאמר “ויאמר פרעה – מי ה ‘אשר אשמע בקולו” ( שמות ה, ב ). וכשלקה, מהו אומר – “ה ‘הצדיק, ואני ועמי, הרשעים” ( שמות ט, כז ).

מסכת ידיים פרק ד

“A sectarian Galilean said:” I protest against you, O Pharisees, to have written the governor’s name next to Moses in the decree of divorce. ” The Pharisees said, ‘We protest against you, O Galilean sectarian, for they have written the governor’s name close to Holy Name in a (same) page, and worse, you’ve written over the governor’s name and the Holy name below it is written: And Pharaoh said, Who is the Lord that I care for your voice? “”
Yadaim Masechet Mishnah, 4: 8.
But he never calls them by name (except the Mishnah, Sanhedrin 9:6 Masechet,) except in Avot d’Rabbi Natan :
“And when the Emperor Vespasian came to destroy Jerusalem, the Zealots tried to burn with fire all good things.” [14]
Consequently, the best Tanaim and enlightened individuals of that generation areopposed to the zealots and sicari’iy called “licentious” Josephus (the same Pharisee) devotes all kinds of slanderous epithets.
However, the Midrash [15] has some words of praise for “the
Hasidim and their childrenTorahAs the son Yehudah ( ב”ר) Of Yehezquiya “, who states that:
“In time to come, the Holy One, blessed be He, will appoint a company of his own righteous and set him in a great congregation.”
Josephus, but finds it impossible to censor them enough for their cruelty, can not praise them enough for their heroism, courage and devotion to all that the nation held sacred:
“They had a boundless love for freedom, and saw in God” s their only ruler driver and it was easy for them to advance to face death, and paid no attention to the death of their friends and relatives, if this could save the load of a human ruler. Because the facts themselves prove what I say, I find no need to add more. Not that issue not believe my words, on the contrary, what I said does not express his greatness of soul and willingness to endure suffering. ” [16]
The zealots, radical opponents of the government, opposed equally to foreign enemies and traitors Jews.
This was the sect of the “Zealots” ( הקנאים). ToDestructionTemple, it was they who led everywhere sedition and revolt. [17]
  1. Is Paul a sectarian zealot?
Now we have the first premise, we find Paul who defines itself as a zealot ( קנאתי) Which has nothing to do with the rite Pharisee ( פרושי), Now the juxtaposition The Epistle to the Romans, Paul has found that families who had nothing to do with either the Tanaim or less with the Zealots, in which case he belonged to the Herodian family, the same enemies of the Zealots, even the same Lucano of Cyrene ( Lucas) explains in his second book (The Acts of the Apostles) that Paul (“Shaul”) in this case was with the group of Christians, Herodians, as shown in the table below:
Romans 16:7, 11
Acts 13:1
Galatians 1:14
Greet Andronicus and Junia, my relativesGreet my kinsman Herodion.
In the ekklesia (assembly) at Antioch there were prophets and teachers: Bar-Naba, Shimeon called NiCr, Lucano of Cyrene, Menahem had been raised with Herod the tetrarch, and Shaul.
14. And so excelled in justice Orthodox in Judaism ( Ioudaismw) on many of my contemporaries in my town. Being a Zealot (zhlwthz- קנאתי) Large in the traditions of my ancestors.
Well when comparing both Acts, Romans and Galatians, we deduce several things:
a) Paul was a Pharisee.
b) Paul was not a zealot.
c) Paul was a member of the Herodian family.
Which agrees well with the data presented by Josephus, on such Saulus, which is written as part of the Herodian family, and even makes more sense to consider that Paul was a Roman-Herodian from the father, for maternally a Samaritan, who practice witchcraft and sorcery.
  1. Paul as a Aku “m .
In Tatbit Folio 70b reads:
פול עשה שליח , עם המשפט הבא : על היהודים נהייתי כמו יהודי
. עם הרומאים בעידן הרומי , ערמ”י א היה ערמ”י א
‘Paul was Shaliach- שליח(Ie messenger or apostle) with the following statement: “To the Jews I became as a Jew, with the Romans and the Roman era was a Arma’i Arma’i.” [18]
Prof. Pines Shlomoh Z “L says:
‘The word Arma’i not exist in Arabic, and the marginal note of this text says: Those who worship idols and stars’ . This word is identical to the Syrian Armayaערמ”יא (Or Aramaya ) whose meaning provenme Aramaic, in which case has the ultimate meaning of ‘pagan last period’, this word has its correspondence with the Aramaic עכו”ם: עובד כוכבים ומזלות( Aku “m ; ​​OBDE Elilim ve’Mazalot = worshiper of idols and stars). “
This text was examined by Prof. Pines Z “L, fits seamlessly with one of the apocryphal texts preserved by Greek ChurchOrthodox which we portray Paul of Tarsus in that old-but-real image of witches and warlocks, this reference is in the 2 Pseudo-Clementine Homily cap. 15 , where Paul of Tarsus presumed to have performed in ‘flesh’ belief in the “spirit” through sorcery, the text says:
Now then, begin to reveal what is true. Once upon a time, my power, I turned the air ( pneumapneuma , spirit) in water, and water I made ​​it in blood and harden in the flesh, I was a boy and anew creation [19] and did more work than the same Di “s the Creator. For He only did a man of the earth, but I did the pneuma pneuma (spirit, air) which is more difficult [20] , and blotted again and restore it to air, but not before placing it in the image of my bed as an act of mine.Then we understood that the boy, whose soul had been killed by violence, Paul took the opportunity to apply to do this work ‘.
Interestingly, much of the teaching of Paul in his letters is focused on aspects of pervertedly pneuma ( pneuma , spirit) these are:
Romans 7:6, 8:1, 8:2, 8:5, 8:6, 8:9, 8:16.
1 Corinthians 2:4, 2:10, 2:12, 2:13, 5:5, 12:4, 12:13.
2 Corinthians 3:6, 4, 13 11:4.
Galatians 3:2, 3:5, 3:14, 5:165:17, 5:25; 6:8.
Apocryphal text Church GreekOrthodox (not accepted by Catholics, Protestants, messianic natzratim) shows something interesting about the alleged witchcraft by Paul, who is creating a being from a dibuqדיבוקA Dybbuk is the spirit of a person who is allowed after the death down to earth to do harm to others. They enter the body of an individual as Dybbuk and make that person very sick as a punishment from Heaven for his sins. [21] According to Paul through sorcery manipulate the Tzeruf , ie permutations of the twenty-two Hebrew letters (Gemara Brachot 55th) was done with creation. Sorcery coerced celestial forces against the violent nature of the Tseruf . It is not uncommon to find these texts Paul spells against their opponents and the use of feticherías as stated in 2 Timothy 4:13-14:
‘Bring When you come, the cloak that I left at Troas with Carpus, and books, especially the parchments.
Alexander the cauldron did me much evil: the Lord reward him according to his deeds. “
Who is this Alexander the cauldron?, Paul himself gives the answer in 1 Timothy 1:20 with the surprising curse
‘Of whom is Hime, and Alexander, whom I have delivered to Satan that they may learn not to blaspheme. “
Hence the messianic Christians, natzratim and Catholics learn to do witchcraft ‘white’ against its enemies, yet we learned that Paul of Tarsus is not only limited to this kind of witchcraft, but presumed to implement the most brutally darkthe Tuma(Impurity) of Sitra Achra (dark side), to be known among the goyim , as evidenced by historical texts.
Continue …
  1. Teaching “rabbi” of Paul.

[1] Hernandez Daniel, ‘Paul the Rabbi, Prophet or Apostate ?, Ed Comvision, Miami Florida, 2000, p. 7.
[2] Cf . 2 Corinthians 12:24.
[3] Malik מאליךמלך– This word also means the governor. In this context Agripas echoes that call him “king” in Acts 25:13. 26, 26:2, 19, and 30.
[4] Qustantiniya ( קוסטנטיניה-) , the country of the Romans (Bilad al-rum) is the replacement of Constantinople by Rome, the city that according to the Acts of the Apostles settled to live.
[5] In the same folio 70b reads: ‘Paul was Shaliach- שליח(Ie messenger or apostle) with the following statement: “To the Jews I became as a Jew, with the Romans and the Roman era was a Arma’i Arma’i.”Arma’i The word does not exist in Arabic, and the marginal note that reads: Those who worship idols and Estreya ‘. This word is identical to the Syrian Armaya- ערמ”יא(Or Aramaya) whose meaning provenme Aramaic, in which case has the ultimate meaning of ‘pagan last period’, this word has its correspondence with the Aramaic עכו”ם: עובד כוכבים ומזלות( Aku “m ; ​​OBDE Elilim ve’Mazalot = worshiper of idols and stars).
[6] HaShirim 3:11 Shir
[7] that were used at weddings.
[8] According toThe Gemara: Greek philosophy.
[9] in the period of Bar Kochba.
[10] Mishnah Sota Masechet 9:14-15.
[11] Senen Vidal says: Verse 1 st introduction, the addition is presented as a “reminder” (repeat) frequent reasons Pauline, to provide “security” against the possible diversion (the term Asphel        : ‘safe’ appears only here in Paul’s letters.
[12] Ant., XVII, vi, 3.
[13] Ant, XIV, ix, 4.
[14] Avos d’R. Nathan , § 6, near the end, version I (version II says sicari’i instead of “zealots”). See Schedhter edition, pg. 32 (p. xvi).
[15] Koh. R . on the In-rishonim zikaron.
[16] Ant., XVIII, so i.
[17] On the character of the Zealots, see two articles by K. Kohler: Wer oder Toar Kannaim Zealots die ?(Commemorative volume of AA Harkavy, Petersburg, 1909, German section, pp. 6-18) and Zealots,]. E., XII, 639 – <643.
[18] Cf . 1 Corinthians 9:20-21.
[19] Cf Ephesians 2:10.
[20] Cf . Romans 8:1, 5.
[21] Yitzhak Argüeti, piss Loez , Devarim 5:18, folio 131 – d-132 b, 6 edition, Smyrna 1873; Cf . DIVR Yosef, p. 215.


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