"O L-RD, Who are my power and my strength and my refuge in the day of trouble, to You nations will come from the ends of the earth and say, 'Only lies have our fathers handed down to us, emptiness in which there is nothing of any avail! Can a man make gods for himself, and they are no gods? 'Therefore, behold I let them know; at this time I will let them know My power and My might, and they shall know that My Name is the L-RD".
Jeremiah 16:19-21

Many Christians cannot seem to fathom why it is that Jews do not accept Jesus. These Christians believe that Jesus is the Messiah predicted by the Jewish prophets, and cannot begin to understand why anyone would think differently. After all, these Christians ask, didn’t Jesus fulfill hundreds of messianic prophecies? These Christians tell themselves, that the Jewish people must be supernaturally blinded to the obvious truth. These Christians charitably pray for the scales to be removed from the eyes of the Jews. Other Christians (of less charitable nature), believe that the Jews see Jesus in the Jewish Bible, but refuse to accept him anyway. Needless to say, these Christian assessments of the Jewish rejection of Jesus were not positive factors in the history of civilization.

The fact of the matter is that there are many moral and ethical reasons which stand in the way of the Jew’s acceptance of Jesus. Most of these reasons are spelled out in the Jewish Bible, the very book that both Jews and Christians accept as the word of the Living God. Not only are these reasons spelled out in the Jewish Bible, but they are repeated again and again. These teachings are emphasized and highlighted throughout the Jewish scriptures.

The significance of the scriptural repetition of these concepts cannot be overemphasized. The foundational teachings of Christianity are nowhere to be found in the Jewish scriptures. There is not one passage that can be understood to read that the only path to eternal salvation is through loyalty to an individual. There is not one passage that can be understood to read that there is no atonement for sin without faith in the same individual.

According to Christian theology, these are the most important religious concepts, yet God saw no need to mention them in His holy scripture. Yet God did see fit to repeat the foundational concepts of Judaism hundreds of times. Do you repeat anything hundreds of times if it doesn’t mean a lot to you? Could you believe that God repeated these concepts so many times but considers them of minor significance?

To Whom Should Our Hearts Belong?
The foundational teaching of the Jewish scriptures is that God created heaven and earth, and that everything that is in them are His subjects. Scripture opens with the words: “In the beginning God created heaven and earth.” In the Ten Commandments it is stated: “for in six days did the Lord make the heaven and the earth, the sea and all that is in them” (Exodus 20:11). Moses taught us: “Behold, to the Lord your God belong the heavens and the heaven of the heaven the earth and all that is in it” (Deuteronomy 10:14). Isaiah describes God with the words: the Lord God, He that created the heavens and stretched them forth, He spread forth the earth and all which comes out of it, He who gave a soul to the people upon it, and spirit to those that walk upon it” (Isaiah 42:5).
God utilized the miracles of the exodus, the Sinai revelation and Israel’s 40 year journey in the desert to teach Israel the foundational truth of God’s absolute mastery over nature.
Moses told us: Unto you it was shown in order that you know that the Lord is the God there is none else aside from Him… And you should know today and turn it to your hearts that the Lord, He is the God in the heavens above and in the earth below there is none else.” (Deuteronomy 4:35,39).

The scriptures teach us that when we look at the world around us, we are looking at a world created by God. Every inhabitant of heaven and earth, be it an inanimate object, a plant, a beast, a human or an angel, are but creations of the One Master of all. All of God’s creations are equally subject to Him, because they are all equally created by Him. The Christian doctrine that exalts one inhabitant of this earth and points to him as an object of religious devotion directly violates this central biblical teaching.

By pointing to one created being and elevating him to the status of divine, Christianity has blurred the distinction between Creator and created. The arguments presented by Christendom to justify their devotion could just as easily be used to justify devotion to any created being such as a cat, a rock, a statue, or another person. The unequivocal message of scripture is that every last inhabitant of heaven and earth is but a subject of the One Creator.

Genesis 1:1, 2:1-3, 14:19,20,22, 18:14, 21:33, 24:3, Exodus 4:11, 7:17, 8:6,18, 9:14,15,16,29, 10:2, 14:4,18, 15:11,18, 18:11, 20:2,11,19, 23:13, 29:46, 34:14, Leviticus 11:45, 19:36, 25:23,38, 26:13,45, Numbers 15:41, Deuteronomy 4:9-24, 31-39, 5:6,7,15, 6:4,12,13,14,21, 7:9,18,19,21, 8:2,3,4,14-18, 9:3, 10:14,17,18,21,22, 11:2-7, 13:3,6,7,11,14, 17:3, 20:1, 26:8, 29:1,2,4,5, 32:6,39,40, 33:26,27, Joshua 2:11, 3:11, 4:24, 24:17,18, 1Samuel 2:2,3,6,10, 10:18, 12:6, 2Samuel 7:22, 22:32, 1Kings 8:23,27,60, 2Kings 19:15, Jeremiah 2:6, 5:22,24, 10:6-16, 14:22, 23:24, 27:5, 31:34, 32:17-21,27, 51:15-19, Isaiah 40:12-26,28, 41:4, 42:5, 43:10-13, 44:6-8,24, 45:5-7,12,18-23, 46:5,9,10, 48:13, 51:15, 66:1, Hosea 13:4, Amos 4:13, 5:8, 9:5,6, Jonah 1:9, Nahum 1:2-4, Zechariah 12:1, Psalm 8:4, 10:16, 11:4, 18:32, 19:1-7, 24:1,2, 29:10, 33:6-11, 65:7-14, 66:6-9, 68:8,9, 71:19, 74:12-17, 78:12-16,42-55, 81:11, 83:19, 86:8-10, 89:6-14, 95:1-7, 96:4,5, 100:3, 102:26, 104:1-35, 113:4,5, 114:7,8, 115:3-11, 119:73,89-91, 121:2, 124:8, 134:3, 135:5-21, 136:1-26, 139:5-16, 145:9,14-16, 146:1-10, 147:1-20, 148:1-14, 149:2, Job 4:17, 5:9,10, 9:2-12, 10:8-12, 12:9,10,13-25, 25:1-6, 26:6-14, 28:23-28, 34:13, 35:10, 36:22,23,26-37:24, 38:1-42:6, Proverbs 3:19,20, Ecclesiastes 3:11,14, Daniel 2:20-22, 3:33, 4:31,32,34, 5:23, 6:27,28, 9:15, Ezra 1:2, 5:11, Nehemiah 9:6, 1Chronicles 16:25,26, 17:20, 29:10-12,14-16, 2Chronicles 2:5, 6:14,18, 20:6, 36:23,

The Election of Israel
One of the foundational principles of Christianity is the concept that those who have faith in Jesus are considered the elect of God. There is not one passage in the Jewish Bible that can be read as a support for this doctrine. There is not one passage in the Jewish Bible that speaks of a new election on the basis of loyalty to an individual. In contrast, the Jewish scriptures repeatedly emphasize God’s irrevocable election of Israel.

Throughout history, the prevalent teaching of the Church was that the Jewish people are no longer God’s elect, and that the Church inherited Israel’s status as God’s elect. In recent years many Christian denominations have come to acknowledge that the Jewish people are still elected by God. But even those Christians, who accept Israel’s election, have eviscerated the concept of all meaning. God appointed Israel to be His witnesses (Isaiah 43:10), but these Christians consider the testimony of Israel to be false. God called upon Israel to observe His law (Deuteronomy 26:18), but these Christians, for the most part, believe that the law is null and void. According to these Christians the priesthood of Israel is abrogated, the teachers of Israel have no authority, and the sanctity that Israel experiences is demonic. These Christians have usurped all of the gifts of Israel’s election. The fact that they begrudgingly allow Israel to share with the Church the empty title “elect of God” does not bring them in line with the spirit of scripture.

The following list of verses teaches us how God’s promises to Israel, to Israel’s priests and concerning the Land of Israel are irrevocable.

Genesis 9:27, 12:2,7, 13:14-17, 15:5,7,18, 17:7-14, 18:18, 22;17,18, 25:23, 26:3-5, 28:13,14, 35:12, 48:4,16,20, 49:10, 50:24, Exodus 2:24, 3:8,17, 4:22, 6:4,8, 8:19, 11:7, 15:16,17, 19:5,6 24:8, 25:8,22, 29:43-46, 31:12-17, 33:1,16, 34:10,27, Leviticus 11:45, 15:31, 19:2, 20:3,24,26, 22:33, 26:44, Numbers 15:41, 22:12, 23:21, 24:9, 33:53, 35:34, Deuteronomy 1:8, 4:7,20,31-39, 6:10,18, 7:6-8, 8:1, 9:5,26,29, 10:11,15, 11:12,31, 14:1,2, 21:8, 23:6, 26:15-19, 27:9, 29:11-14, 32:9-12, 33:28,29, Joshua 1:6, 5:6, 21:41, 1Samuel 12:22, 2Samuel 7:23,24, 1Kings 8:13,51-53, 9:3, 10:9, 11:36, Jeremiah 2:2,3, 10:16, 12:14, 14:9, 31:2,8,34-36, 33:19-26, 46:27,28, 50:33,34, 51:5, Ezekiel 11:16, 16:60, 37:28, Isaiah 41:8-16, 43:1-21, 44:1-8,21-23, 45:4,14-17, 46:3,4, 48:12, 49:14-16, 51:7,15,16,22-52:12, 54:10, 55:5, 59:21, 60:1-3,12,21, 61:6,9, 62:1-12, Hosea 2:1,21,22, Joel 4:17,20,21, Zephaniah 3:20, Zechariah 2:12, 8:20-23, Malachi 1:2, Psalm 28:9, 29:11, 38:12, 44:18, 47:4,5, 48:9,15, 50:7, 68:35,36, 74:2, 78:5,69, 79:13, 89:16, 94:14, 95:7, 98:1-3, 100:3, 105:8-45, 111:4-9, 125:2, 132:13-18, 133:3, 135:4, 144:15, 147:19,20, 148:14, 149:2,4, Nehemiah 1:10, 9:7,8, 1Chronicles 15:2, 16:15-22, 17:21,22,24, 23:13,25, 2Chronicles 6:6, 7:16, 9:8, 20:7

The Messianic Expectation
Christianity believes that Jesus was the Messiah predicted by the Jewish prophets. Missionaries claim that Jesus fulfilled hundreds of Messianic prophecies. Many Christians find it difficult to understand why Jews don’t recognize Jesus as the Messiah. What Christians fail to realize is that the prophets painted a broad and comprehensive picture of the Messiah and the Messianic era. This picture has nothing to do with Jesus and Christianity. When we read the scripture without any preconceived notions about the Messiah, when we read God’s promises for Israel’s glorious future age, we can readily see why the Jewish people cannot accept the claims of Christianity. The passages that allegedly support the claims of the missionary are being wrenched out of their broad scriptural context. (This is aside from the fact that the passages quoted by the missionaries are generally being wrenched out of their local textual context.)

Numbers 24:14-19, Deuteronomy 4:30, 30:1-10, 32:43, Jeremiah 3:14-18, 16:14,15,19, 23:3-6, 30:3,7-11,16-25, 31:1-39, 32:37-44, 33:6-26, 46:27,28, 50:4,5,19,20, Ezekiel 11:17-20, 20:40-44, 28:25-26, 34:9-16,22-31, 36:6-15,22-38, 37:1-28, 38:1-48:35, Isaiah 1:26,27, 2:2-4, 4:2-6, 10:33-12:6, 24:21-25:9, 30:26, 34:1-35, 40:1-11, 41:10-20, 43:5-10, 44:1-5 49:8-26, 51:11,22-52:12, 54:1-55:5, 56:7, 60:1-63:9, 65:17-25, 66:10-24, Hosea 2:1-3,16-25, Joel 3;1-5, 4:1-21, Amos 9:11-15, Obadiah 1:17-21, Micah 4:1-7, 5:1-13, 7:8-20, Zephaniah 3:9-20, Zechariah 2:9, 8:2-8, 14:3-21, Malachi 3:4,16-24, Psalm 51:20,21, 69:36,37, 98:1-3, 102:14-23, 126:1-6, Daniel 2:44, 7:18,22,27, 12:2,3,

Christians believe that there can be no atonement for sin without a blood sacrifice. This concept is not to be found in the Jewish Bible. Instead we find that God assures us again and again that God forgives anyone who turns to Him in sincerity and truth. The clear and unequivocal teaching of the Bible is that repentance is all that God demands for the atonement of sin.

Genesis 4:7, Deuteronomy 4:29, 30:1-10, Judges 10:16, 2Samuel 12:13, 1Kings 8:33-36,48-50, 2Kings 20:1-6, Jeremiah 3:22, 4:1-4, 18:7,8, 25:5, 26:3,19, 35:15, 36:3,7, Ezekiel 3:18, 18:21-23,27,28,31,32, 33:11,14-16,19, Isaiah 1:16-18, 55:7, Hosea 14:2-10, Joel 2:12-27, Jonah 3:10, Micah 6:7,8, Psalm 51:19, Job 11:13-20, 22:21-30, 33:26-30, Daniel 4:24, Nehemiah 1:9, 2Chronicles 6:24-30,34-39, 7:13, 12:6,7, 30:9, 33:12,13,

Christianity teaches that no good works of men are counted as righteous before God. It is difficult to think of a concept that is more contrary to the Jewish scriptures. The Tabernacle and the Temple narratives, which take up so much of scripture, tell us how God favors the obedient works of men – Exodus 25:1-31:11, 35:4-40:38, Leviticus 8:1-9:24 Numbers 7:1-8:26, 1Kings 5:16-8:13, 2Chronicles 1:18-7:3. These narratives show us how important this concept is to God. The fact that the details of the people’s obedience are recounted and repeated demonstrates how significant these acts are in God’s eyes.

The following scriptural references all demonstrate that the Christian teaching which denigrates the deeds of men has no basis in the words of the Living God.

Genesis 7:1, 18:19, 22:16,18, 26:5, 30:18, Exodus 1:21, 4:25,26, 15:26, 20:6, 23:22,25, Leviticus 25:18,19, 26:3-13, Numbers 15:40, Deuteronomy 17:18-20, 30:11-20, 32:47, 1Samuel 12:14, 15:22, 2Samuel 22:21-27, 1Kings 2:3, 3:14, 6:12,13, 8:23,25, 9:4,5, 11:33,34,38, 14:8, 15:5, 2Kings 10:30, Jeremiah 7:3-7,23, 9:23, 17:7-8,10, 22:1-4,16, Ezekiel 3:21, 18:5-9, 17, 20:11, Isaiah 1:19, 3:10, 56:4-7, 58:8-14, Hosea 6:6, 10:12, Amos 5:14,15, Zephaniah 2:3, Psalm 1:1-3, 15:1-5, 18:21-27, 24:3-5, 25:10, 37:31, 41:2, 103:17,18, 106:30,31, 112:1-10, 128:1-6, Proverbs 12:22, 13:6, 15:26, 16:6, 19:17, 21:3,21, Ecclesiastes 12:13,14, Daniel 9:4, 12:3, Nehemiah 1:5, 1Chronicles 22:13, 2Chronicles 7:17, 15:7.

Law of Moses
The practical observance of God’s Law as dictated through Moses is not highly regarded in the teachings of Christianity. Many Christian denominations believe that with the death of Jesus, the Law of Moses was completely annulled. Others believe that it is still practicable for Jews to observe the Law of Moses, but it is not a significant part of their relationship with God. The Jewish scriptures teach that the Law of Moses is eternal, it is holy and beautiful and it is central in our relationship with God. The following list of scriptural passages all speak of the importance of the Law. Some of these passages teach us that the Law is relevant for all generations, into and including the Messianic age. Other passages confirm that the Law is beautiful, holy, life-giving and central to our relationship with God.

Genesis 2:3, 17:7-13, Exodus 12:14,17,24,42, 13:10, 19:9, 27:21, 29:28,42, 30:8,10,21, 31:16,17, Leviticus 3:17, 6:11,15, 7:34,36, 10:9,15, 16:29,31,34, 17:7, 18:5, 23:14,21,31,41,43, 24:3,8,9, Numbers 15:15,21,23,38, 18:8,11,19, 19:10, 25:13, 35:29, Deuteronomy 4:2,6,8, 5:3, 6:18,24,25, 7:11-16, 8:1, 10:12,13, 11:1,9,13-15,18-25,27, 12:28, 13:1,18,19, 14:1,2, 15:4,5, 16:20, 18:5, 19:9, 25:15, 28:1-14, 29:8, 30:1,2,15-20, 31:21, 34:10-12, Joshua 1:7,8, Judges 5:31, Jeremiah 31:32, Ezekiel 36:27, 37:24, 44:23,24, Malachi 3:22, Psalm 19:8-11, 119:1-176, Esther 9:28, Nehemiah 9:13,

Dear reader, I am well aware that Christian theologians have managed to explain all of these verses according to the teachings of Christianity. But the Church is reading these verses with the preconceived notion that the doctrines Christianity are already established truths. That is not the setting into which God placed these verses. God gave us these verses before anyone ever heard of Christianity. God wrote these passages in order to establish a worldview in our hearts and minds so that we can evaluate claims such as those presented by Christianity. Ask yourself, how would a Jew have read these verses before the advent of Christianity?

What attitudes towards God, towards Israel, and towards the commandments would the Jew have acquired from these verses? Imagine a person imbued with the spirit of these verses. How would such a person react to the teachings of the trinity, replacement theology, and annulment of the Law? Can you still believe that it is a supernatural blindness that prevents the Jewish people from accepting the doctrines of the Church?

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{ 6 comments… read them below or add your own }

Steve Cinkus May 20, 2012 at 10:14 am

Technically you are right!…You are right as right can be…But that is your flaw. Folks don’t wake up ANY day and say to themselves,”…hhhmm I think I must go to the house of worship that is 100 per cent right” They may seek a place where they feel like they can help a community or build their personal foundation of love.

In your article you mention the word “law” at least 8 or 9 times while you make reference or mention the word “love” zero times….I don’t think that there are too many folks, if any, that say to themselves, “I need to socialize and visit with like minded folks that really talk up law”.

You know that you can’t argue or win an argument by building up walls with a mortar system that doesn’t allow an opening for a door or window.

You will rise to higher waters by pleading a case to both jews and gentiles on the love of God, the love of serving mankind, and especially the beauty and love of Torah for both jews and gentiles. 

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drydend January 28, 2013 at 2:41 pm

So let’s get this straight. People prefer the social life and to hear about love more than law. Oh, well let’s just cater to the desires of people. Let’s not focus on truth as God defines it, but let’s just pander to what’s comfortable. Look, if being right is a flaw, then I wish all people were that imperfect, to demand truth, even if it is uncomfortable. The article doesn’t demand perfection, but, come on, what about some integrity? The silly thing is that you don’t deal with the article. In fact, you even state that it’s right. You deal with love and comfort. There is a time for that. The author of this article has written about love already. This article wasn’t the about love and comfort but truth and honesty. If someone steals from another, that is not the time for love and comfort but justice. Once the criminal is caught and convicted then we can deal with the other issues. Christianity has stolen from the Jews and committed idolatry. There’s a time for love, but this article dealt with the justice aspect. Since knowing how christianity is wrong isn’t enough for you, maybe you can look elsewhere for what you’re missing. Go, ask a knowledgeable orthodox rabbi. He may be able to help

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Steve Cinkus May 20, 2012 at 10:16 am

Steve Cinkus: Technically you are right!…You are right as right can be…But that is your flaw. Folks don’t wake up ANY day and say to themselves,”…hhhmm I think I must go to the house of worship that is 100 per cent right” They may seek a place where they feel like they can help a community or build their personal foundation of love. In your article you mention the word “law” at least 8 or 9 times while you make reference or mention the word “love” zero times….I don’t think that there are too many folks, if any, that say to themselves, “I need to socialize and visit with like minded folks that really talk up law”. You know that you can’t argue or win an argument by building up walls with a mortar system that doesn’t allow an opening for a door or window. You will rise to higher waters by pleading a case to both jews and gentiles on the love of God, the love of serving mankind, and especially the beauty and love of Torah for both jews and gentiles.

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Dave & Yvonne May 22, 2012 at 6:15 am

Steve – sorry to be a bit duh here …. I am not quiet understanding your drift! It is probably staring me in the face – but it has missed me completely – can you please qualify just a little bit more about what you are saying please!!



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Steve Cinkus May 30, 2012 at 3:01 pm

Dear Yvonne,
It is a priority “One” to encourage Jews to walk in the light and love of Torah. Edifying the walker to the extent that authentic confidence creates a desire to outreach to others, especially Torah seeking gentiles and Jews alike. The current method of deployment of outreach is both too confrontational or non involvement. 

In my life, I have taken FBI profiling courses that the Jewish community should also, whole heartily look into. One great course is called D.I.S.C. People are people, they have ingrain personalities that can be reached when in tune with interests that they find appealing. The method presented in…”Many Christians Cannot Seem To Fathom…” would only appeal to 15% of the population in a positive way. That would leave 85% of the population turned off by the article.

I would love to talk more about D.I.S.C. as it is a whole subject in itself. 

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Rabbi Yaakov Sandler May 31, 2012 at 4:32 pm

As an orthodox Rabbi that has been involved in Jewish outreach for over 20 years, I can attest that outreach is far more successful when discussions begin with common denominators and things that we both believe in.
When you go into a discussion with the attitude of – ‘I’m right and you’re wrong and I’m going to prove it to you…’, immediately you’re creating a barrier between the 2 of you and the chance of being heard is very slim.
I have an e-mail group that I occasionally send e-mails to regarding interesting issues for non-Jews that are not usually discussed in other places.
Feel free to join the group from the following link…..  http://eepurl.com/k-3E1

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